Wiremu Tāmihana Tarapīpipi Te Waharoa

Wiremu Tāmihana, 1865

Wiremu Tāmihana Tarapīpipi Te Waharoa was born around 1805 and was of Ngāti Hauā of the Tainui confederation. As a young man he took part in several war expeditions. Through the influence of A.N. Brown, a Church Missionary Society missionary at Matamata, he quickly learned to read and write in Māori.

After his father’s death in 1838 he became an influential chief of his tribe, later resisting pressure to continue fighting with neighbouring tribes. He practised Christian beliefs within a traditional Māori framework.

In 1838 Tāmihana began building a new village at Te Tāpiri. The rules of the settlement followed the Ten Commandments, and by 1839 about 300 people lived there. The church at Te Tāpiri was said to hold 1000 people. Although Tāmihana was not among the Waikato chiefs who signed the Treaty of Waitangi in 1840, he was not hostile towards settlers.

In the early 1850s Tāmihana established another Christian settlement, at Peria. It included a post office, schoolhouse and flourmill, and was administered by a rūnanga (tribal committee or council). It soon became busy and prosperous. John Gorst, the Waikato Civil Commissioner, was particularly impressed with Ngāti Hauā’s social and political organisation, which he attributed to Tāmihana’s influence.

Like many other Māori, Tāmihana became concerned at growing European encroachment, land sales and the government’s failure to support Māori social and political structures. He believed that a pan-tribal movement would not only protect against European settlement but also develop its own system of laws and maintain peace among the tribes. Tāmihana took a leading role in the formation of the King movement and the election of Pōtatau Te Wherowhero as the first Māori King. Accordingly, he became known as ‘Kingmaker’. When Te Wherowhero was confirmed as king in May 1859, Tāmihana placed a Bible over his head. Tāmihana’s descendants still perform this ritual.

Tāmihana remained deeply involved in the King movement and helped set up a Maori-language newspaper, Te Hōkioi. When war broke out in Taranaki in 1860 he acted as mediator. But the government remained suspicious of his motives and hostile to the Kīngitanga. Some Waikato warriors fought alongside the Taranaki rebels, although Tāmihana and others tried to dissuade them. Governor Gore Browne seized on this to accuse Waikato of violating the Treaty of Waitangi and to demand their submission. In reply, Tāmihana wrote that the King movement did not conflict with the British Queen’s authority: King and Queen could exist together, with God over both.

In 1863 Governor George Grey ordered a British army to cross the Mangatāwhiri River and invade the lands of the Kīngitanga. A number of hard-fought battles followed as the skilfully prepared Māori defensive lines were overwhelmed or outflanked. Fighting did not end until the Waikato tribes withdrew into Ngāti Maniapoto territory, which became known as the King Country. The conflict then moved to Tauranga. Tāmihana took a leading role in seeking redress in the wake of the war and the massive land loss that followed. He died in 1866.

Tāmihana was a remarkable man whose vision of peace and prosperity for his people was disrupted by a conflict not of his making.

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Anthony Harmer

Posted: 07 Feb 2014

I am a descendant of wiremu Tamehana on my gran mothers side,